Hagar Must Be Cast Out - UBM [David Eells]

The dream begins with me greeting a woman who used to be with us but I have not seen in a while. I knew that because when I hugged her she had been heavy in the past and now she had a waistline. (In the dream, I knew who she was and when I awoke I did not know who she was.) (She was heavy with flesh when she left but after returning she had less flesh, symbolizing a measure of repentance has been granted to the factious.)

In the next part of the dream, I saw her sitting on a low-back living room chair in a room with many people. Then David walked in behind her, leaned over and gave her a long, loving kiss. During the kiss, the thought came to me, he is married. (Father Abraham had a wife, Sarah, whose good fruit was the chosen Isaac. He also had a concubine handmaid that he loved, Hagar, whose fruit was Ishmael. This is being shown as a type for the David Man-children of our day. {Gal.4:22} For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. {23} Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise... {27} For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband. The Davids are sowing the seed of the Word in whosoever will and he loves them all but only those with the fruit of the promised seed will be chosen.)

When David stood up, I noticed he had green lips. (Green represents life and together with lips represents love imparted through the Word of life. The Man-child Abraham sowed the true seed in the elect and non-elect alike but the elect bore the good fruit and the non-elect bore the fruit of bitterness and hatred.) In the next part of the dream, the woman was outside, sitting in a type of car without a top. (Her way has no covering.) There were other people in the car; she was upset, crying out and wailing, "David! David! David!" many times. As David turned to come back in, we knew she was making such a scene because David had sent her away. There were no fleshly emotions and we knew it was something that had to be done. (The Man-child Davids will do as the Man-child Abraham: send away into the wilderness those with bad fruit who persecute their brother, Israel. They will be under the beast crucifixion to see if any repent. {Gal.4:29} But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now. {30} Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. A woman or corporate body of people will return but will not be chosen to be with the Bride and will be rejected by the Davids. Some of those who return will be part of another corporate body woman who represents those who are fully repentant and obedient to the Word and will be chosen because of their fruit.)

As I was praying about the dream, I asked for a word and the closest Bible was a Living Bible and I received by random Matthew 27:43 with my finger on "I am God's Son", and I knew David was a Son of God through faith, not a son of man.

Then I asked for a second word and received Numbers 1:50-54. (Num.1:50) but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture thereof, and over all that belongeth to it: they shall bear the tabernacle, and all the furniture thereof; and they shall minister unto it, and shall encamp round about the tabernacle. (The ministers of the sanctuary cannot be Hagarites with the fruit of Ishmael.) (51) And when the tabernacle setteth forward, the Levites shall take it down; and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. (52) And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their hosts. (53) But the Levites shall encamp round about the tabernacle of the testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of the testimony. (54) Thus did the children of Israel; according to all that Jehovah commanded Moses, so did they. I saw David as a type of Levite keeping in divine order the tabernacle and us being a living tabernacle; so we need to be in order or we will suffer the wrath of God. (The Levites were God's inheritance; they were faithful when much of Israel turned away.)

{Gal.4:19} My little children, of whom I am again in travail until Christ (The Word) be formed in you -- {20} but I could wish to be present with you now, and to change my tone; for I am perplexed about you. {21} Tell me, ye that desire to be under the law, do ye not hear the law? {22} For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. {23} Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. {24} Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. (The Hagarites are in bondage to bad fruit.) {25} Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (Those who are disciples in name but not in truth. They are unregenerate Jerusalem and not heavenly Jerusalem and must be rejected.)

{26} But the Jerusalem that is above (Sarah) is free, which is our mother. {27} For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband. (The desolate Hagar bore much bad fruit with no love and then Sarah bore the smaller body of the fruit of the chosen.)

{28} Now we, brethren, as Isaac was, are children of promise. {29} But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now. (The Ishmaels persecute and hate the Isaacs.) {30} Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. {31} Wherefore, brethren, we are not children of a handmaid, but of the freewoman. {5:1} For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. (In other words, bear the fruit of the Word and be free or you will be in bondage and rejected. Some will be in the refuge of the Bride and some will go into the wilderness under the Beast for crucifixion.)

The Unclean Must Be Cast Out
Merlene Laughlin - 11/17/2013
(David's notes in red)

I had a dream of being in a big, sprawling farmhouse. (Where people tend crops and bear fruit.) I was standing at the stove, stirring something in a big kettle in the large kitchen which was painted a very pleasant, light yellow. (The kitchen represents preparing spiritual food for the saints. Light yellow represents the sun/Son glory preparations.)

There was a knowing that this was a ministry house with people coming and going all the time (UBM and its teachings). I never saw the house from the outside nor did I know its location.

I heard something and turned in time to see two small guinea hens, one white and one light yellow, pecking around on the floor, looking for food. The light yellow one was the same color as the kitchen. (Some even agree with the teachings in the beginning.) They were making little noises from their throats, as I wondered where they had come from. (Moaners, murmurers, complainers.) I had never seen any before but I heard the words, "guinea hens". (Michael Hare mentioned that guinea hens are territorial and are known to be like guard dogs. They are sectarian and run in packs. They are noisy when anything different from them comes around. Also, chickens are unclean fowl, representing demon-possessed apostates. {Rev.18:2} And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. These people have come to our kitchen because they like the food but they are not doers of the Word, deluding themselves. They appear to be white and sun/Son glory seekers but they are predators and must repent or be cast out, for "a little leaven leaveneth the whole lump". Their pecking around the kitchen represents finding fault for selfish purposes. {Psa. 64:6} They search out iniquities; We have accomplished, say they, a diligent search: And the inward thought and the heart of every one is deep. Chickens have very sharp eyes for criticism but not for Godliness; they can see a gnat far off. As Jesus said of them: {Mat.23:24} Ye blind guides, that strain out the gnat, and swallow the camel! But they are willfully blind to their own much bigger iniquities.)

Just then, Michael Hare came into the kitchen and picked them up. With one in each hand, he swung them around and threw them against the kitchen wall. (To swing them around is to wring their necks and to throw them against the wall is to show the Word of sanctification or judgment to them.) He then picked them up and put them by the back door. (Showing them the door.) Then he took a cloth and cleaned up the wall. (Cleaning up their mess after them.) My reaction was, "Yuck". (The unclean and dead bring disrepute to the truths of sanctification, meaning separation from sin unto God, represented by the wall.)

Then the scene changed. My husband, Don, was taking a nap on our bed. (Resting in the Lord.) I was sitting cross-legged on the bed, reading a book. (Reading the Word in the place of rest from self-works.) All of a sudden, a white guinea hen and a light yellow guinea hen, full-grown now, had waddled through our open bedroom door. (These tares that do not bear fruit attempt to invade the sanctuary of the righteous. They are mature in the ways of self-righteousness and pride, rather than repentance.) They stuck their heads under the dust ruffle of the bed while leaving their backsides out. (Their minds are in darkness, blind to the rest of faith in the Word that is available but just above their heads. Their backsides or corruption from which they spread their manure is clear for all who have eyes to see.)

I called to Don to wake up, but no response. Then I yelled for Michael Hare. I didn't want to get off the bed because I was barefoot. I didn't know how fast they could move and didn't want them to peck at my feet. This represents their being critical of the walk of those who walk with the Lord. {Psa.89:51} Wherewith thine enemies have reproached, O Jehovah, Wherewith they have reproached the footsteps of thine anointed.

A common scenario has been, they come hungry for truth and are at first appreciative of what they get. They are often spiritually needy and sometimes physically needy because of their past sins not being washed away because they judge others without grace, while they are desiring grace for themselves. Their needs are generously met by the leadership and body. They prove to be exceedingly ungrateful, returning evil for good. {38:20} They also that render evil for good Are adversaries unto me, because I follow the thing that is good. {109:5} And they have rewarded me evil for good, And hatred for my love. For this cause, God will not cleanse them but sends them reprobation. {Pro.17:13} Whoso rewardeth evil for good, Evil shall not depart from his house.

Many come to us in honesty and receive deliverance. Others lust for acceptance, respect and position because of their past experiences of rejection. When their lusts are not met, they become frustrated, angry and critical, seeking to gain what they lust for by tearing down those who seem to stand in their way. Ultimately, these either repent or become a cancer in the body that God must remove. This was the example Judas was to the body.

Escaping the Fire in Refuge
Mary Burns
(David's notes in red)

{2Ki.19:30} And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward. {31} For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of Jehovah shall perform this. {32} Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it. {33} By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah. {34} For I will defend this city to save it, for mine own sake, and for my servant David's sake.

For about one year (December 2013 through November 2013), I've had an ongoing dream. Part 1 was replayed over and over again for the first seven months. Part 2 was recent and replayed several times since August 2013 until the present November 2013. {Gen.41:32} And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.

Part 1

I am walking into the woods away from Knoxville. Although there is a not a defined path, there is, after I go some distance, a ridge with a slight path that follows the upper portion of the ridge of each hill. After walking a considerable way, I look down at the gully or ravine below me and see fire. Looking back toward the city to the north, it too is on fire. (This is Knoxville. We have had dreams it would sink in the Tennessee River. There is a slip fault next to it.) My backpack is heavy but I don't feel the load. As I look behind me, I see a group of people, maybe 10, and they're following me. I explain to them, "I don't know where I'm going. I just wanted you all to know this because if you're following me, I could be leading you in the wrong direction. I'm not familiar with these woods and I really don't know where I'm going or where I will end up".

They looked at me with vacant, blank stares and appeared to nod, but none of them spoke. It occurred to me that they had no provisions and they weren't prepared. (The Church as a whole is not prepared physically or mentally for what is coming. We must be prepared to escape judgment through holiness. "Righteousness delivereth from death".) It looked like they just left wherever they were with the clothing on their backs and dropped what they were doing and started walking.

I continued walking for what seemed miles and when I looked back the people were still following me. It seemed like others had joined them, maybe 20 of them now, but as I looked over the horizon I could see the tiny trail I had forged was now a matted-down path and the silhouettes of people lined the ridge like ants on an ant hill, marching in formation one behind the other as they navigated the ridge.

The fire blazed on in the ravine and the city was no longer visible, only large, looming clouds in the distance. Again, I told the 20 or so behind me, "Please tell them not to follow me. I'm not the leader; I'm not the expert. I don't know where I'm going". I worry wherever I go, if they follow me, will there be a place for each to lay their head and enough food to feed them all?

I become angry with them and demand them repeatedly to stop following me. (People have it put in their heart by God where to go.)

Part 2

This dream occurred with frequency until we purchased the property in the refuge and with the advent of the blessing of the property and the anointing of the buildings within the property, I had a dream while sleeping in the camper there.

The dream begins where we're all walking in the woods. I have no idea how many people are following anymore, but of the 20 or 30, I can see none have spoken to me; they nod; they smack the bugs that have lit down upon them but none talk to me; none argue the course or question why we cannot walk alongside the highway or country road. (Because the Germans and Russians in the area have orders to round people up in FEMA camps.) I'm grateful because I have no answer. As we continue walking, the evening seems to last a long time, but I step up the pace because I feel we will lose the little light we have. {Isa.60:2} For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.) I see no moon, only clouds. I feel I have accepted my role. I no longer feel the need to cast them away or warn them I don't know where I'm going. In fact, I feel confident and I do know where I'm headed and I'm understanding in my head I must do as the sign said -- the one I saw located under the overpass the day we first came to the refuge, when Annie and I inspected the little house. "Trust Jesus", it read in big letters.

Finally, we come upon the property. It looks like our place in the refuge; there's a gate and it is open (we have been told many times the gate into the Bride and/or refuge is closing) and I'm directing people in. There are others directing as well; they have lights, torches maybe. (Those who follow the light will know the way.) Not everyone is selected to go in and for some they come inside the gate and others go on and they continue down the road. (To the wilderness.) Inside the gate there are small cottages everywhere and each is lit. (As it was in Goshen.) People are being shuffled to the house prepared for them. Some, however, take a look at the accommodations and decide to depart; they are the last to leave before the gate closes. In the end, there is room enough for everyone and food enough for all.

For those who leave, no one, despite the long walk, seems upset at moving on; each has decided for themselves to leave. Finally, there are no more people walking along the path and the gate is closed and all around us is darkness (as it was in Egypt) but each cottage is filled with light (as it was in Goshen. (We discovered the gate would be closed if the captives didn't return to Jerusalem, the Bride, before the end of three days In Ezra 10:7-17, meaning the manifestation of death and resurrection in the Man-child. ISON just put on a show as a sign of this. The world declared ISON was dead ... but then resurrection. Then, after returning to the Bride, some had to be kicked out because they would not give up their relationship with the strange woman or foreign woman, identified as the Harlot in Psalms 2, 4 and 7.)

In these dreams, we are all in the pasture lands close to our cottages. These dreams are short snapshots of powerful graphic scenes, brief but potent in their clarity and visually-violent in content. These came one month ago and have continued in small bursts.

There's fighting all around us. (Garrett saw this happening "around us", meaning outside the refuge but not inside.) We are able to see so many heinous crimes happening but we are not any part of it. They don't fight us. We apparently have nothing of value. (I have said that the property value would plummet here because of what is thought to be earthquake danger and people will avoid this place.) As the "tenukans" search out the rich, they seem to feel entitled and possessed with a profound sense of authority. They do not try to overtake us or rob us; we are a joke to them and we're of no value. We have nothing they want to steal and we are foolish to them and of no consequence to those they fight. The scenes we witness include beheadings, flogging, hangings, stabbings and shootings and are hard to erase, so I select not to describe them here.

The morning after having this dream, I am curious to find out what the word "tenukans" means, which I believe to be a place of which these people are name for, and I find nothing.

The next night the same dream occurs and I'm informed as they are laughing at me that they are not the "tenukans"; they're a faction of what has become of the "tea party republicans" and they are battling anyone who has something they want. (The right-wing will be as dangerous as the left in life and death circumstances because Christ does not live in them; it is merely religion.) They tell me they're unconcerned with us because we have nothing and are nothing.

Listen to the audio teaching of the above two dreams.

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