Giraffe: Judgment and Restoration Ministry

Eve had this first dream shortly after the faction began about their fall and judgment and now she received the healing update dream below this. This also applies to the larger apostate church.

David had called me and another woman with dark hair into a living room. (Eve represents the Bride of the last Adam, Jesus. The dark-haired woman represents those who are submitted to darkness since hair is a sign of submission to our husband, Jesus, in 1 Corinthians 11.) The room was unfamiliar to me and I didn't recognize the surroundings. It had wood paneling and the lights were off. I knew the wood paneling was the same as that of the Terra Delphi dream David had years ago. (It was a revelation of the apostate church and its worldly leadership in which I received the pulpit as a David taking the place of a Saul. It was a sign that the David/Man-children will have fruit out of the apostate church.)

The only light in the room came from an old black and white TV set with rabbit ears to my right. (In the natural, there is nothing good about a TV but in this parable light represents truth and purity while black represents lies and evil. Black and white TV represents seeing things as wrong or right and differentiating between the two. Rabbit ears represents good hearing or wisdom and fruitfulness. Right represents the sheep in Jesus' parable, not the goats on the left.) There were no channels on the TV. (There is only one station we should be tuned in to in order to hear and see -- the Father who teaches the clear difference between light and darkness.)

There was only a static screen with the volume turned down. (This old TV represents the truths of the ancient path and Word that we should desire.) The woman with dark hair (those submitted to darkness) and I were sitting together on a dingy couch. She was on my right and her presence interfered with receiving a clear signal from the TV. {1Co.5:6} Know ye not that a little leaven leaveneth the whole lump? {7} Purge out the old leaven that ye may be a new lump....

There was a recliner across from the couch with a coffee table in the middle. I was concerned that David (representing the Man-child Davidministry) had called me to this room and I felt like a child waiting to see the principal. I looked at the woman next to me on my right. She considered David her enemy. She was upset with David and had a grievance with him. (The factious apostates of all kinds.) She sat with her arms folded over her chest and her lips pursed in pride with her back and neck stiffened. (Stubborn unforgiveness and bitterness that turns one and their house over to tormentors -- Matthew 18:34,35.)

David entered the room and sat in the recliner. He then leaned forward with piercing eyes (eyes that see in the darkness) and asked a rhetorical question: "The two of you have had a dream. What was it about?" I was hesitant to tell David the dream because there was some confusion as to what it meant. So I whispered to the woman on my right to ask her if she had dreamed about a giraffe and she nodded yes. (Both the Bride and the factious had dreams about David and the Man-child ministry represented by the giraffe but the factious rebelled against their own dreams because of demon possession.)

Before I could answer David, he asked, "It was about a giraffe, wasn't it?" I immediately started sobbing and was so remorseful that I hadn't told David about my confusion concerning what the giraffe in the dream meant. But the other woman remained as she was. (The Father revealed to me that this woman represents a spirit of always having to be in the right. This is why she was seated on my right in a place where she didn't belong and interfering with the black and white TV reception of the truth.) I immediately got up and fled away from that woman and the paneled room. Once I had left that room and got away from her out in the fresh air, I felt much better. Then I woke up. {Tit.3:10} A factious man after a first and second admonition refuse; {11} knowing that such a one is perverted, and sinneth, being self-condemned. {Rom.16:17} Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. {18} For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. If you will "turn away from" these spirits and the willing vessels that they speak to you through, you will be saved. We have seen deliverance come to those who repent.)

I asked the Father to reveal to me what I represent in this dream, what the other woman represents, what David represents, what the overall dream represents and what the giraffe represents. These are the verses that fell to each:

For myself: {Pro.11:6} The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. (As David was teaching about the Bride, he had said this position is not guaranteed and that we must love the truth.)

The other woman: {Jer.46:22} The sound thereof shall go like the serpent: for they shall march with an army, and come against her with axes, as hewers of wood.

For David: {Isa.21:10} O thou my threshing, and the grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declaired unto you. (David is a tool from the Father that He is using to thresh the people of God.) (Threshing represents separating the wheat from the chaff or fruit from the flesh or righteous from among the wicked. {Isa.41:15} Behold, I have made thee [to be] a new sharp threshing instrument having teeth; thou shalt thresh the mountains [the heavenly places like a giraffe], and beat them small, and shalt make the hills as chaff.)

God will use Zion (the Man-child and Bride) to thresh the wicked who fight against His people. {Mic.4:11} And now many nations are assembled against thee, that say, Let her be defiled, and let our eye see [our desire] upon Zion. {12} But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor. {13} Arise and thresh, O daughter of Zion....

Jesus in the Man-child/Davids will burn the chaff (of the old man and the wicked) and save the wheat. {Mat.3:12} whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.

For the overall dream I received Ezekiel 20. (This chapter is about God's dealing with His rebellious, idolatrous and polluted people with chastisement to bring them back from captivity.)

But the lesson the Father revealed to me about the giraffe was supernatural to me! David is the giraffe in this dream. The Father had my finger to land on {Psa.71:24} My tongue also shall talk of your righteousness all the day long: For they are put to shame, for they are confounded who seek my hurt. (Giraffes have long tongues that can reach high up into the trees.) When I read this, the Father brought to my mind a scripture I had read in Ezekiel just the day before: {Eze.47:12} And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food and the leaf thereof for healing. (Because of their height, representing maturity, giraffes can harvest food that no one else can reach [they can "thresh the mountains of Israel"]; they feed on the high and Heavenly food and feed their young from this Heavenly nourishment. Giraffes find it very hard to feed from the ground while standing up. Standing, of course, is spiritually positive. They have to splay their front legs in an obviously unnatural way to reach the ground. Or they have to lay on the earth which is spiritually negative.)

The Father had given me a dream about a giraffe that represented David and when viewed through the scripture with spiritual eyes to see, the giraffe is a beautiful creature and an instrument of the Father. The giraffe has a long-reaching tongue to bring leaves of healing to the saints! (How prophetic, considering the updated giraffe dream almost five years later below.)

But if viewed through fleshly eyes that are deceived by an evil spirit (pride or always having to be right), the giraffe is viewed in a negative light. In the flesh, you see a long-necked creature with spots that strips the leaves from trees. (This is what the other woman saw about her giraffe.)

I hope the brethren will take warning and be diligent to always pray for the truth and desire it above all else.

Man-child and His 12 Giraffes Bring Healing and Revival
Eve Brast - 03/06/2016

I dreamed I was in the spirit floating in the main hallway of an old hospital that looked similar to the hospitals they had in the early 20th century. (The restoration of the ancient and true Church that was a spiritual hospital to heal wounded souls of the damage of their wrong choices.) Everything was white: the walls, the ceilings, the floors, the metal hospital bed frames and head boards, the sheets, and blankets. (The restoration of all things spoken about in Joel 2 brings the purity and holiness represented by this whiteness. Jesus in the Man-child, the Bride and the outpouring of the Holy Spirit will come together to bring about this restoration of this healing for the Church.)

The rooms were all on the right side of the main hallway from the direction I was facing, but would have been to the Man-child's left, from the direction he was coming, as he came down the hall toward me.

These rooms were like small infirmary wards with four to six beds each. There were very tall windows from waist-high all the way up to the high ceilings with brilliant light streaming through them onto the sick people. (The light of God's healing Word permeates the restored Church to bring this healing power.) The brilliant light from the windows was so Heavenly in nature and not at all like earthly sunlight. (Like the ancient Church, the restoration will be open to much more light of the Son, which is the light of the Word and Spirit.) It was white, warm, sweet and softly caressed and surrounded everything I saw. It was impossible for any shadows to form because the light wrapped itself around everything in the space that it occupied. The warmth it provided wasn't a surface warmth like sunlight; it was a permeating warmth.

As I looked down the hall, the "little prince" (the Man-child son of the King) from the slaughter dream came around the corner. He had such an air of confidence and purpose and walked in short, quick strides as he was leading his 12 giraffes down the hall. (Representing Jesus in the Man-child's 12 apostles who were raised in his giraffe image to raise up the Church to its former state and beyond.) He never said a word but only gestured his commands to the giraffes with his arms and hands. The ceilings were so high that the giraffes only had to lower their heads a little to go into the different infirmary wards. I wondered what the giraffes were going to do.

Deb Horton: A giraffe is the tallest living terrestrial animal (representing the most mature and Heavenly-minded) and the largest ruminant; i.e., it chews the cud. (Representing those who meditate on God's Word day and night.) There are nine subspecies and 9 is the number of the fruit of the Spirit. They primarily eat acacia leaves and acacia wood was used in constructing the Tabernacle. (Digesting the Word, the material of the wilderness tabernacle of God's people makes one a giraffe.) A giraffe can run through thorn bushes without its thick skin being punctured; i.e., untouched by the curse.

Some idioms that can apply are "to stick your neck out" or "don't stick your neck out too far" as in "to take a risk"; "put your neck on the line" again as in "to expose oneself to danger" or "put oneself in a vulnerable position"; "to be up to one's neck" as in "being overburdened"; "neck and neck" as in "even or very close"; and "to win by a neck" meaning "by a small margin". (Like this repetition of history, the early Man-child and His 12 apostles all stuck their neck out, putting themselves at risk for souls and died the death of the cross for it. The factious were always the crucifiers.)

Then I noticed that they were carrying something that was brilliant green in their mouths. I then had a vision in the dream of the brown paper bag of herbs and leaves, that Don (meaning "world ruler") had received from Michael Hare's garden, in Merlene's dream. (The brown paper bag represents the natural life of God's servants, which is biodegradable, carrying what is much more valuable, the fruits of the eternal life of the Word. Representing the fruits of Michael's labors for the saints. Michael means "Who is like God?" i.e., those who receive the fruits of those who are like God will be world rulers, as the scripture says. {Rev.5:9} And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou was slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation, {10} and madest them to be unto our God a kingdom and priests; and they reign upon earth.)

The bag was fully opened up and its edges were rolled down outwardly. It came toward me and stopped about a foot from my face. The color of these herbs and leaves was so brilliant that it popped out at me as if it were 3D color or something. It was a color that seemed alive and moving or sparkling. {Heb.4:12} For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. I've never seen that color of green here on earth before. (Green represents life. {Joh.10:10} The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.)

When the vision of the bag ended, I saw each of the giraffes go to the different hospital beds and bend their long necks down and feed all the sick people the herbs and leaves from Michael's garden by dropping them into their mouths. As the sick people ate the healing herbs and leaves, they became alert and coherent and completely overjoyed and amazed at the healing transformation they had received. (And so it will be when the backslidden people of God receive the healing power of the true Word and Spirit of God.) They began laughing and crying and praising the Lord as they raised up from the hospital beds and let the light from the windows completely envelope them. Then I woke up. (They now stood in the light of God's Word as an army to conquer the Harlot and Beast in the people.) {Eze.47:12} And by the river (of living waters of God's Word) upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail: it shall bring forth new fruit every month, because the waters thereof issue out of the sanctuary; and the fruit thereof shall be for food and the leaf thereof for healing. {Mal.4:2} But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. See the sign of the sun with healing wings.

This update dream perfectly fits the conclusion of the theme of Ezekiel 20 which Eve got for the first dream. (The restoration of backslidden Christianity through the reformer ministries being raised up. The healing power of the Word and Spirit of God through Jesus in the reformers.)

The Falling Away and Judgment:

{Eze.20:1} And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of Jehovah, and sat before me. {2} And the word of Jehovah came unto me, saying, {3} Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord Jehovah: Is it to inquire of me that ye are come? As I live, saith the Lord Jehovah, I will not be inquired of by you. {4} Wilt thou judge them, son of man, wilt thou judge them? Cause them to know the abominations of their fathers; {5} and say unto them, Thus saith the Lord Jehovah: In the day when I chose Israel, and sware unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I sware unto them, saying, I am Jehovah your God; {6} in that day I sware unto them, to bring them forth out of the land of Egypt into a land that I had searched out for them, flowing with milk and honey, which is the glory of all lands. {7} And I said unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt; I am Jehovah your God. {8} But they rebelled against me, and would not hearken unto me; they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the midst of the land of Egypt. {9} But I wrought for my name's sake, that it should not be profaned in the sight of the nations, among which they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

{10} So I caused them to go forth out of the land of Egypt, and brought them into the wilderness. {11} And I gave them my statutes, and showed them mine ordinances, which if a man do, he shall live in them. {12} Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am Jehovah that sanctifieth them. {13} But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man keep, he shall live in them; and my sabbaths they greatly profaned. Then I said I would pour out my wrath upon them in the wilderness, to consume them. {14} But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out. {15} Moreover also I sware unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; {16} because they rejected mine ordinances, and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols. {17} Nevertheless mine eye spared them, and I destroyed them not, neither did I make a full end of them in the wilderness. {18} And I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their ordinances, nor defile yourselves with their idols. {19} I am Jehovah your God: walk in my statutes, and keep mine ordinances, and do them; {20} and hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am Jehovah your God. {21} But the children rebelled against me; they walked not in my statutes, neither kept mine ordinances to do them, which if a man do, he shall live in them; they profaned my sabbaths. Then I said I would pour out my wrath upon them, to accomplish my anger against them in the wilderness. {22} Nevertheless I withdrew my hand, and wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them forth. {23} Moreover I sware unto them in the wilderness, that I would scatter them among the nations, and disperse them through the countries; {24} because they had not executed mine ordinances, but had rejected my statutes, and had profaned my sabbaths, and their eyes were after their fathers' idols. {25} Moreover also I gave them statutes that were not good, and ordinances wherein they should not live; {26} and I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am Jehovah.

{27} Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me. {28} For when I had brought them into the land, which I sware to give unto them, then they saw every high hill, and every thick tree, and they offered there their sacrifices, and there they presented the provocation of their offering; there also they made their sweet savor, and they poured out there their drink-offerings. {29} Then I said unto them, What meaneth the high place whereunto ye go? So the name thereof is called Bamah unto this day. {30} Wherefore say unto the house of Israel, Thus saith the Lord Jehovah: Do ye pollute yourselves after the manner of your fathers? and play ye the harlot after their abominations? {31} and when ye offer your gifts, when ye make your sons to pass through the fire, do ye pollute yourselves with all your idols unto this day? and shall I be inquired of by you, O house of Israel? As I live, saith the Lord Jehovah, I will not be inquired of by you; {32} and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.

The Healing Restoration:

{33} As I live, saith the Lord Jehovah, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you: {34} and I will bring you out from the peoples, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; {35} and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face. {36} Like as I entered into judgment with your fathers in the wilderness of the land of Egypt, so will I enter into judgment with you, saith the Lord Jehovah. {37} And I will cause you to pass under the rod, and I will bring you into the bond of the covenant; {38} and I will purge out from among you the rebels, and them that transgress against me; I will bring them forth out of the land where they sojourn, but they shall not enter into the land of Israel: and ye shall know that I am Jehovah. {39} As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols, and hereafter also, if ye will not hearken unto me; but my holy name shall ye no more profane with your gifts, and with your idols. {40} For in my holy mountain, in the mountain of the height of Israel, saith the Lord Jehovah, there shall all the house of Israel, all of them, serve me in the land: there will I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things. {41} As a sweet savor will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you in the sight of the nations. {42} And ye shall know that I am Jehovah, when I shall bring you into the land of Israel, into the country which I sware to give unto your fathers. {43} And there shall ye remember your ways, and all your doings, wherein ye have polluted yourselves; and ye shall loathe yourselves in your own sight for all your evils that ye have committed. {44} And ye shall know that I am Jehovah, when I have dealt with you for my name's sake, not according to your evil ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord Jehovah.

{45} And the word of Jehovah came unto me, saying, {46} Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the field in the South; {47} and say to the forest of the South, Hear the word of Jehovah: Thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby. {48} And all flesh shall see that I, Jehovah, have kindled it; it shall not be quenched. {49} Then said I, Ah Lord Jehovah! they say of me, Is he not a speaker of parables?

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