Apostate Jerusalem Escapes into the Wilderness

This may not sound like it at first but it is encouraging that many who lead a backslidden life now will be brought into the Kingdom through a spiritual crucifixion.

I dreamed that I was standing in the hallway just outside of the contaminated instrument room in the labor and delivery ward at the hospital I work at in real life. I was facing the nurses station toward the end of the hallway.

In front of me on the cold tile floor was a newborn baby girl. She had been left there without any care. She was crying vigorously and kicking her little legs. She was laying in the afterbirth. No one had bothered to clean her up or clothe her. (The birth of spiritual Jerusalem, the leadership of God's people.)

I felt so sorry for her and sad that no one wanted her or cared for her. I then thought in the dream of Ezekiel chapter 16. Then the scene ended.

Ezekiel 16 is God's lamentation over Jerusalem (the leadership of Israel representing God's people falling away) having become a Harlot. (This chapter reads like a history of the leadership of Israel, Jerusalem. Paul applied Israel's history to the Church in {1Co.10:11} Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.) {Eze.16:1} Again the word of Jehovah came unto me, saying, {2} Son of man, cause Jerusalem to know her abominations; {3} and say, Thus saith the Lord Jehovah unto Jerusalem: Thy birth and thy nativity is of the land of the Canaanite; the Amorite was thy father, and thy mother was a Hittite. Born from among the old man of the land.

This part is exactly like Eve's dream: {4} And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to cleanse thee; thou wast not salted at all, nor swaddled at all. {5} No eye pitied thee, to do any of these things unto thee, to have compassion upon thee; but thou wast cast out in the open field, for that thy person was abhorred, in the day that thou wast born. {6} And when I passed by thee, and saw thee weltering in thy blood, I said unto thee, Though thou art in thy blood, live; yea, I said unto thee, Though thou art in thy blood, live.

{7} I caused thee to multiply as that which groweth in the field, and thou didst increase and wax great (the growth of the Jerusalem leadership in the field that Jesus said is the world), and thou attainedst to excellent ornament; thy breasts were fashioned (able to nurture the little ones), and thy hair was grown; yet thou wast naked and bare. Leadership in the time of the Dark Ages when she was needing a covering for her sins. {8} Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee (revelation of the Word and blood covenant to the Church leadership through the reformers), saith the Lord Jehovah, and thou becamest mine. {9} Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. Washed with the Word and filled with the Spirit.

{10} I clothed thee also with broidered work, and shod thee with sealskin, and I girded thee about with fine linen, and covered thee with silk. He gave increasing revelation of the ways and walk of Christ in them. {11} I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. {12} And I put a ring upon thy nose, and ear-rings in thine ears, and a beautiful crown upon thy head. {13} Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil; and thou wast exceeding beautiful, and thou didst prosper unto royal estate. Coming into the revelation of the dominion given to us in the world.

{14} thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah. Christianity and the principles thereof pulled the world out of the Dark Ages. {15} But thou didst trust in thy beauty (nations like America prospered greatly through the leadership of God's people and they were respected), and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was. Like Satan, they became puffed up and self-willed, lusting after the world.

{16} And thou didst take of thy garments, and madest for thee high places decked with divers colors, and playedst the harlot upon them: the like things shall not come, neither shall it be so. {17} Thou didst also take thy fair jewels of my gold and of my silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them (Wealth and respect caused them to be lifted up, glorifying their exalted leaders and their manmade institutions, rather than God. They gave themselves to the creature rather than the Creator.); {18} thou tookest thy broidered garments, and coveredst them, and didst set mine oil and mine incense before them. They took what should have been for God and His Kingdom and gave it to men who built their own kingdoms.

{19} My bread also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou didst even set it before them for a sweet savor; and thus it was, saith the Lord Jehovah. They gave of their fruit and income to the modern-day Pharisees who lived like kings through scams like New Testament tithing, faith promises, gimme sermons, etc. {20} Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. They raised up their children to be slaves of this antichrist system they call "church". Were thy whoredoms a small matter, {21} that thou hast slain my children, and delivered them up, in causing them to pass through the fire unto them? Many of these children die worshipping Baal without ever knowing the true Jesus.

{22} And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast weltering in thy blood. They forgot their humble estate they were in when they first got saved. {23} And it is come to pass after all thy wickedness, (woe, woe unto thee! saith the Lord Jehovah,) {24} that thou hast built unto thee a vaulted place, and hast made thee a lofty place in every street. These are the church temples of their high places they worship and pour all their money into rather than souls who are the real temple. {25} Thou hast built thy lofty place at the head of every way, and hast made thy beauty an abomination, and hast opened thy feet to every one that passed by, and multiplied thy whoredom. Receiving the seed of foolish and proud men who never walk in the steps of Jesus. {26} Thou hast also committed fornication with the Egyptians, thy neighbors, great of flesh; and hast multiplied thy whoredom, to provoke me to anger. They have brought the seed of the world into the church rather than the seed of Christ into the Church as a Harlot. {Isa.1:21} How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.

{Eze.16:27} Behold therefore, I have stretched out my hand over thee, and have diminished thine ordinary food , and delivered thee unto the will of them that hate thee, the daughters of the Philistines, that are ashamed of thy lewd way. God has delivered the leadership of the Church and their people over to the Beast in America and through its leadership around the world. {28} Thou hast played the harlot also with the Assyrians, because thou wast insatiable; yea, thou hast played the harlot with them, and yet thou wast not satisfied. {29} Thou hast moreover multiplied thy whoredom unto the land of traffic, unto Chaldea (Babylon); and yet thou wast not satisfied herewith. Every beast of the field has lain with her. {Rev.17:1} And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; {2} with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication. {3} And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. {4} And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, {5} and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. Notice the mother of the Harlots! The daughter denominations are the Harlots.

{30} How weak is thy heart, saith the Lord Jehovah, seeing thou doest all these things, the work of an impudent harlot; {31} in that thou buildest thy vaulted place at the head of every way (glorious dead churched all over the land), and makest thy lofty place in every street, and hast not been as a harlot, in that thou scornest hire. {32} A wife that committeth adultery! that taketh strangers instead of her husband! The false Bride. {33} They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms. {34} And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different. They pay the world to come in unto them rather than the other way around.

{35} Wherefore, O harlot, hear the word of Jehovah: {36} Thus saith the Lord Jehovah, Because thy filthiness was poured out, and thy nakedness uncovered through thy whoredoms with thy lovers; and because of all the idols of thy abominations, and for the blood of thy children, that thou didst give unto them; {37} therefore behold, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee on every side (the nations of the Beast are turning against the Harlot Church with a passion), and will uncover thy nakedness unto them, that they may see all thy nakedness. The world is becoming familiar with all the sins of Harlot Christianity who have brought disrepute and blasphemy to the way of Christ.

{38} And I will judge thee, as women that break wedlock and shed blood are judged; and I will bring upon thee the blood of wrath and jealousy. {39} I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places; and they shall strip thee of thy clothes, and take thy fair jewels; and they shall leave thee naked and bare. {40} They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. {41} And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from playing the harlot, and thou shalt also give no hire any more. {Rev.17:15} And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. {16} And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. {17} For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished. ... {18:2} And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. The daughter Harlots like the mother are the most dangerous places to be if you don't want to be demon-possessed. {3} For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. {4} And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: {5} for her sins have reached even unto heaven, and God hath remembered her iniquities. {6} Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double. {7} How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. {8} Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.

{Eze.16:42} So will I cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry. {43} Because thou hast not remembered the days of thy youth, but hast raged against me in all these things; therefore, behold, I also will bring thy way upon thy head, saith the Lord Jehovah: and thou shalt not commit this lewdness with all thine abominations. {44} Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter (Harlots). {45} Thou art the daughter of thy mother, that loatheth her husband and her children; and thou art the sister of thy sisters, who loathed their husbands and their children: your mother was a Hittite, and your father an Amorite. Tying apostate Jerusalem's/Church leadership's fleshly beginning to where she is now. They are born of the flesh and not the Spirit; they have gone backward and borne no fruit of the Spirit. The judgments will cause God's elect to come out of her: " Come forth, my people, out of her".

{46} And thine elder sister is Samaria (the northern 10 tribes who worshipped the golden calves whose ministers were not ordained Levites), that dwelleth at thy left hand, she and her daughters; and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters. Those who kept not their first principality but went after strange flesh. {47} Yet hast thou not walked in their ways, nor done after their abominations; but, as if that were a very little thing, thou wast more corrupt than they in all thy ways. Because they turned from the truth to depravity: "To whom much is given shall much be required". {48} As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. {49} Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy. Meaning apostate Jerusalem did worse than this. Oh, you think not? We have seen several of the factious leaders are into homosexuality and some have become members of the most corrupt religions like Mormonism.

{50} And they were haughty, and committed abomination before me: therefore I took them away as I saw good. "Pride cometh before the fall". Ask Nebuchadnezzar, who fell into the depths of beastly depravity. {51} Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done. She made them look good. {52} Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters ("Judge not, lest ye be judged"; "With what measure ye mete it shall be measured unto you"); through thy sins that thou hast committed more abominable than they, they are more righteous that thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

{53} And I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them (meaning God will save them and shame the apostate Jerusalem of Christianity); {54} that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them. {55} And thy sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and thou and thy daughters shall return to your former estate. The greatest revival comes to save those humbled by their sins. {56} For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, {57} before thy wickedness was uncovered, as at the time of the reproach of the (Beast) daughters of Syria, and of all that are round about her, the daughters of the Philistines, that do despite unto thee round about. A great crucifixion is coming by the Beast to apostates, so come out now before it's too late, as Revelation 18 warns.

{58} Thou hast borne thy lewdness and thine abominations, saith Jehovah. {59} For thus saith the Lord Jehovah: I will also deal with thee as thou hast done, who hast despised the oath in breaking the covenant. Judged by the Word. {60} Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. Through this chastening, God will grant repentance and save many. {61} Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder'sisters and thy younger; and I will give them unto thee for daughters, but not by thy covenant. Revived, born from above spiritual Jerusalem, will be the leadership of the Church, the head of the nations. {62} And I will establish my covenant with thee; and thou shalt know that I am Jehovah; {63} that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.

Back to Eve: Then I dreamed that Local UBM was gathering for our Friday night meeting. We were in a different kind of room. It seemed to be a combination of the good things we had when smaller but now in a larger auditorium. It had bluish green indoor/outdoor carpeting. (Symbolizing that our ministry will not be confined to any building which is the way it should be.) The chairs were white fold-out chairs and they were arranged in sections that faced each other, like the way they were in the warehouse church that Local UBM met in back in 2012/13. (Representing a body ministry, not a Nicolaitan ministry which the Lord hates.)

I was seated next to Lakeisha and she was asking me if I would help her write a paper for a Biblical history class that she was taking at the college. I told her I would be happy to help. We were all talking amongst ourselves as we waited for Philip and the musicians to get set up for the praise and worship. I saw Philip tuning his guitar on the stage and then I looked over to my right and saw Brother David sitting with 11 other men in a highly-polished wooden jury box. (David could represent one of the 12 Man-child David ministers who come from UBM, which we have been told of many times in dreams, visions and prophecy. We believe the number is spiritual, standing for the elect leadership of all Israel/Church. The jury box represents that they will decide justice by the Word. {Joh.5:30} I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.)

David had a light bluish-colored minister's robe on. (Sunny daytime heavenly blue sky-colored.) It was a shiny type of material. (Reflective of the Son.) It had no zipper. It just went over the head. (This symbolizes putting on the Lord's works. It starts with the head, the renewed mind of Christ. Jesus' seamless garment symbolized that it was not put together by the works of man: {Joh.19:23} The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.) It had a large white cross with a sun [Son] in the center, embroidered on the chest. (The David/Man-child company will be bearing their cross, keeping Jesus in the center of all their works, which is representative of garments.) The other men in the jury box with him all wore suits with a white shirt and tie. (Dressed up with the righteous works of Christ.)

The praise and worship team began to play. I looked at David's face and it was very focused and purposeful. I could tell he was on a mission. We had only gotten through two songs and Philip was beginning the third song. (Morning of the third day?) (The Lord comes manifested in the David/Man-children in Hosea 6:1-3 latter rain on the third day.) Then David received a command from higher up through a little black earpiece that he had on his right ear. {Joh.5:30} ... as I hear, I judge... He immediately stood up and exited the jury box. He marched around the front of the auditorium, past the stage and came down the isle past me in a hurry. I noticed that he had on a vintage WWII class A army uniform on underneath the minister's robe as he passed by and I pointed this out to Lakeisha. (Much of our warfare is unseen and may come at any moment, symbolized by this readiness.)

He spoke in a loud voice and told us all it was time to head out to the wilderness and we needed to move quickly. (Tribulation coming soon.) I realized this was an urgent and important event. We all got up and headed toward the back of the room where my Mazda Protege' was parked. (Mazda says, "We have interpreted Ahura Mazda, the god of wisdom, intelligence and harmony, as a symbol of the origin of both Eastern and Western civilizations". Webster's dictionary says Protege' means "a young person who is taught and helped by someone who has a lot of knowledge and experience".) I got my keys out of my pocket and unlocked the trunk. Everyone was gathering around the car. David and the other 11 men came up toward the front of the car and handed Greg a very large cardboard box. They told Greg, "Make sure everyone puts their shoes into this box". Everyone heard what they had told Greg and they all began to quickly remove their shoes and throw them into the box Greg was holding. (When we are going to holy ground, we do not want shoes to separate us from it. {Exo.3:5} And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.)

I was concerned there wouldn't be enough room in my trunk and then some of the men suggested that I fold the back seats down. Once I did this, Brad came up and put a small orange tent with a cover toward the back of the trunk space, along with some bivouac tools. (Traveling light. Prepared for the wilderness tribulation. Orange is for warning, tribulation ahead.) Then Greg came around and put the box of shoes in front of that.

Suddenly, Pam came up and placed her hands on my right shoulder and, gesturing to a man seated along the back wall, she asked, "Will you be sure to put this man's shoes into the box?" She was very concerned for him and had a pleading look on her face. (Missy mentioned this morning that Father told her to make sure we didn't leave anyone behind and to be faithful to pray that everyone makes it.)

The man was very pale and thin and seemed fragile and sickly. (Very pale means he needed the blood that comes from faith and gives life. He was not strengthened in the faith of the truth.) He was wearing an olive green-colored suit with a pastel yellow oxford button-down shirt that had the top two buttons undone and no tie. (Military colors could mean that he is combative but unbuttoned and no tie could mean he is not ready.) I thought at first it was her husband, as if in the dream I had never met him, but she said no, it was a family member. (The Local UBM family.) The man looked like a 20-something-year-old version of her four-year-old grandson, Benjamin. But he seemed so much older. He looked tired and worn down by the cares of this world. (Benjamin identifies one who left the Promised Land to go to Egypt, like a backslider. Now we were leaving Egypt to go to the Promised Land and below he didn't want to go with us.)

I looked at his shoes which were made of brown leather with thick black soles. I knelt down to try to remove his shoes, but his feet were extremely heavy, like dead weight or like they were magnetized to the floor. (Determined to walk on unholy ground of Egypt.) I realized that he didn't want to come with us. (I believe this man may represent two things: those who are lagging behind because of fear, doubt and unbelief. (Immaturity, since he was the youngest son.) And, also, David mentioned the fact that Benjamin was brought to Egypt right when the Man-child Joseph was revealed to his brethren. (The standing up of David above, probably represented that.)

After this scene, I was being led by Lakeisha into the college building to meet her Biblical history teacher. When she introduced me to her, I realized that she was the nursing supervisor from my Regional Medical Center where I work in real life. (Biblical history exhorts people to be nursed to life.) This is when I woke up.

I asked Father for a word for this dream and received {Psa.130:1} Out of the depths have I cried unto thee, O Jehovah. {2} Lord, hear my voice: Let thine ears be attentive To the voice of my supplications. {3} If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand? This time of losing the fleshly man in the Red Sea who keeps us in bondage will be a great freedom and revival of the Holy Spirit. {4} But there is forgiveness with thee, That thou mayest be feared. {5} I wait for Jehovah, my soul doth wait, And in his word do I hope. {6} My soul waiteth for the Lord More than watchmen wait for the morning; Yea, more than watchmen for the morning. {7} O Israel, hope in Jehovah; For with Jehovah there is lovingkindness, And with him is plenteous redemption. {8} And he will redeem Israel From all his iniquities.

This dream reminds me a lot of this dream on the UBM site.

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